Thursday, November 25, 2004

Haunted by Waters


I am haunted by waters.
- Doogie McClean, A River Runs Through It.


There's this verse, this line, that keeps coming to my mind and -- well, since the day I first fell into it, it has been haunting me in my days and following me to bed at night like a creeping shadow. It's a constant pain, and has really become more for me, its sharp edge piercing my side like a thorn causing something inside me to flow and churn and burn.

It's a phrase that Jesus Himself said, so I'm pretty sure it's important and bears listening to and heeding and, I suppose if Jesus hadn't been the one to say it, it wouldn't make me hunger so much. It's John 10:10. The line is, "I have come that they may have life, and have it more abundantly."

See, here's where it rocks me. I wonder: if Jesus really meant that, and that is truly why God sent His Son here, then what does that mean? What's this "life" He's talking about? And, how can I have it, because I live “life.” By that I mean that I go to bed, I wake up, I work, I plan, I do these things that I think are important in living. Sure, this is “life”, right?

But then, there's this verse, you see.

There was another time when Jesus said something a lot like this. He told us to come after Him if we were thirsty, because He's the Living Water. And, I think some of us relate to that. Because, if you've ever been thirsty, then you know what it's like to drink water and have that driving, consuming pain of thirst quenched and relieved.

I think maybe it's the same with what He said about life. Because if you've ever been dead and remember, then you know how much you miss when you're dead. There's not a lot there. Except maybe the pain of not living.

And I remember being dead. I have fought my way back from the dead.

What does life look like? What does it mean to have this life that Jesus talks about, and how do you get it? I don't know the answer for sure, and even if I did, I don't think the hunger for it would hurt any less. But, I think it has something to do with seeing: seeing that there's Someone madly, crazily in love with you, seeing that He'd stop at nothing to see you through. I think it must have something to do with hearing: hearing a call, and following that Voice for the hope set before us. I think when we see that, we shed our thick skins and walk in a bit more freedom. I think living is tied irrevocably to a Cross: a place where we know begins our eternal life, but where the finished work, I hope we remember, has already happened, and so our eternal life has already begun. I think it has to do with knowing we are already citizens of heaven and having the guts to hope big for what in the world that means. And, seeing the life of Jesus, we know it is nothing if it is not full of active, not passive, love and pursuit of a Father who rocks and rolls, serves surf and turf for so many prodigals.

Lazarus would know, I'm pretty sure. So would the thief. So would Mary. So would Peter. And I have a feeling God gave us His Spirit to lead us, not just in life, but into life as well.

After all, it was after the Cross that Jesus said, "You will do even greater things than these."

Whoa. Greater things than these, Jesus?

I think ...sometimes, I think maybe I'm the shadow that goes through these days that are not my own, clinging and following something else that's really weighty, really heavy and substantive and real. And that thing is real Life, not my version of it. And someday, someday really soon, I'm going to enter into it completely. May these days, like an engagement before the wedding and the marriage thereafter, be filled with the anticipation and hope that drives us further and further into life.

I am haunted by Waters.

Tuesday, November 23, 2004

Chronicles of Freedom

I feel this morning a bit like Prince Rilian in The Silver Chair, the sixth book in C.S. Lewis's Chronicles of Narnia series. He was held captive by the evil White Witch, who put a spell on him. Every day, if I remember right, he truly believed himself to be hers, owned and sealed in her service and cruel kingdom. But at night, the enchantment broke for a few hours. He would remember who he truly was, what the White Witch was about, and his place in Aslan's domain. Each evening, then, they would tie him up to a silver chair deep in a cave so that he could not act on this deep truth. By morning, he would have forgotten it all once again and would be free to roam about unchained, the guards knowing he would remain enslaved to the witch through her spell on him. But finally, in a dramatic scene, the children free him from the chair and so broke forever the spell on him.

That's my story. Something has come under cover of night broken a little more the chains binding me to the chair. I see a bit more clearly today. It's almost beyond imagining what the Rescuer can do even with our sin, our hiding, our refusal to leave the slums for the offer of a holiday at sea, in Lewis's words. In my current favorite song (Missing Love by PFR), there's a line that says, "Teach me to live as one who's free." Yes, that's it.

I remember a story of a lion in a zoo that had been pinned up several days in a small cage for repairs to his larger (though still constricting) domain. He had room only to pace in a circle, which he did continuously through his imprisonment. When finally the zookeepers opened the door, he didn't step out, but continued to trace his circle in the floor of the cell, his head so drooped that he couldn't see that the door had been swung wide open. To free him, they had to prod him from the far end of the cage. He first seemed to take it as cruelty, and became angry and violent towards them. Only finally did he find his way to freedom.

Father God, I want to go on in my journey, and to do so I realize a couple of things I need to see.

First, I need to see it as good, and as a journey You have invited me on, equipped me for, and will see me through, a journey where You have wanted me to embark on, with Yourself, for such a long time. It is a journey of healing, of restoration, of intimacy and friendship, of fellowship and battle, danger, mystery, and staggering beauty. And as such, it requires my heart fully engaged -- worshipping, seeking, finding, desiring, hoping, seeing, following, leading, discovering, expressing.

Second, I need to see it as a journey that I'm not disqualified from taking. Not my sin, not anyone I know or don't know, not any snare of this world, not all the work or intentions of the Enemy -- nothing -- can keep me from Your love and all of the friendship and intimacy, all of the work of redemption and restoration of my heart, all of the heroic battles and adventures that come with, spring from, and lead toward Your love.

Open my eyes, Glorious Father, and give me deep conviction of the truth now of my place in You and the invitation and new heart and all that -- the Gospel, as it's called. I recieve You, Christ my Lord, as the Truth and the Full Revelation of the heart of the Father and of my own identity as Your image-bearing one. I love You, trust You, worship You, and say Yes! and Amen! to You.



I think my thought, and fancy I think thee.
Lord, wake me up; rend swift my coffin-planks;
I pray thee, let me live -- alive and free.
My soul will break forth in melodious thanks,
Aware at last what thou wouldst have it be,
When thy life shall be light in me, and when
My live to thine is answer and amen.
-George MacDonald, Diary of an Old Soul




Sunday, November 14, 2004

Into the Depths


Get busy livin' or get busy dyin'.
-Andy, The Shawshank Redemption


I want to write. I want to illustrate. I want to tell stories and relate them to this journey of walking with God. I want to tell the Gospel, and tell it well – beautifully, passionately. I want to relate the journies and battles I experience to the Great Story, to draw others (and even myself, maybe especially myself) deeper into this Life, this adventurous, risky, balls-out, all-or-nothing life with Jesus, Creator, King.

I want to communicate. I want to bring faith into focus. I want to bring clarity to peoples’ lives and show them what it’s really about (“What’s up with Life?”). I want to stir up the passion in peoples’ hearts to live full lives, full in the fullness of God, to offer fuel for the fire in their bellies. I want to kindle and stoke up the flames of love in the hearts of prophets and kings and lovers of God.

I want to tell this as I see the unseen as the heavier, weightier Reality. Really, maybe as the only Reality. I want to do this in story. I want to do this in word. I want to do this, maybe most importantly, with my own life.

I want to walk with Jesus on the water, this water, this tidal, wind-tossed sea that is at times so, so beautiful beyond telling and at others the most frightening force in the universe, the most dangerous. This life with God, both living it out and telling it (telling it with words and with the story of my own life) is romantic. And romance is both the deepest thing in life, deeper even than reality as G.K. Chesterton put it, and also the most dangerous, scariest thing in life, scarier even than death. Because death doesn’t demand anything. Love demands it all.

Remember those words that Jesus has spoken to me? Remember how deep and true and compelling? Remember how Real they were when I heard them, how they drew me into the depths like some hard-hitting harpoon? I remember. I remember the feeling of being pulled in. I remember how I both feared it and fought it for all I was worth and knew I had wanted this for a long, long time. I collapsed into it, surrendered body and soul to the Deep.

I will never forget writing my resignation letter from the bookstore where I first found God and fell in love with Him. I experienced Life and I knew immediately what wasn’t it. When we deterred from it unrelentingly, it was time to leave, and to leave with strength and hope. The feeling of these words coming out of me, these words that had been forged in fires of fear and passion, of angst and experience of the deepest intimacy with the Someone… it was… it was a ride. I felt these words, lived them, believed them from my heart. I had a right to them. They were not just words dripping like honey (or codliver oil, be it as it may) from my lips, born by my tongue. No. They were from the depths.

This last October my wife and I took our first vacation together since our honeymoon. We chose Cancun as our destination. While there, I had the opportunity to go scuba diving. They took us a half mile off the coast to a reef. In 30 feet of ocean I explored the reefs and all it had to offer me – exotic fish, stingrays, poisonous plants, underwater seashells. What I couldn’t help but pay attention to in this underwater world that allowed me to move in all directions was the force of the tides and swells even 30 feet under. They were forceful. I realized that the surface movements were either the cause of these underwater currents or the result of them. And maybe it was a combination of both.

The day I wrote my resignation letter, the surface tides came from the currents within.

I’ll never forget the day God gave me the words from E.M. Bounds. It wasn’t just a quote from some guy I didn’t know that sounded cool. It was God – this wild Lover and Friend – who spoke to me something about His own heart. He revealed Himself a little more through those words. Oh, and the night He gave me Psalm 18. Or the night He told me I am like David – that this was the man I could look towards to know something of my own heart. That was why I was so attracted to his story and life.

I’ll never forget the way Michael Yaconelli’s book A Dangerous Wonder had blown me away, had left me flat on my back with some ecstatic hope that I could just be myself and surrender to God and realize that walking with Him would be childlike. Or the passion of Rich Mullins’ voice and song that told me that this life with God could be that desirious, that romantic.

I remember, and will always remember, the time I learned that Jesus’ statement to the disciples, “Shalom. Peace I leave with you…” in the Upper Room were words meant to tell them that He was leaving Himself as the Peace. It wasn’t wishful thinking or a sanguine pseudopromise. It was words of life, and He acted on them when He breathed into them the Flame of the Holy Spirit – His Spirit. Himself.

There were the words from the Psalms more recently that He is like a roaring waterfall, His waves and breakers having washed over me, and how I got to tell David Crowder about those words and the way God used them to free my heart to receive from Him at the bootcamp I attended. And how, even more recently, He’s given me the names Wagon Builder and has been showing me what that means. And the name Son of Thunder to tell me also about my own heart and through that His own.

What about the conversation I had with my wife really recently about our friends’ opportunity to be ministers of the Gospel through their rental business and how they pretty much miss that and instead spend their money on cruises and vacations and one day hope to sell their rental property to go “into the ministry”. But right here in front of them are opportunities to love and give until it hurts.

And what about my own giving till it hurts? What of the opportunities right in front of me to also be a minister of reconciliation, a prophet of the Gospel of Grace?

I remember still the book titles God’s given me – I think as a starting place, a launching point. Will I let go the ropes and let the wind and waves take me where they will, trusting in this God who has spoken so much to me, brought me into so much life, redeemed the ways I have posed and faked my way through just to survive, revived my heart so dead? Will I set out with hope and trust and write those things He’s given me, that He’s revealed and spoken to me, believing that they are really from Him and not just for me but for a world lost in darkness and desperately needing his Life? What of “A Few Good Men” and “What’s Up with Life?” and the others (there are so many)?

Jesus, I come to you so often asking You to free my heart, to bring me deeper into freedom. I wonder if that’s the wrong thing to ask. I wonder if the truth is that You have brought me into freedom, having purchased it with Your own blood. It’s done, it’s already finished. Now, I need to learn to live as one who is free. To walk out of the cage that has already been opened. To stand up, to open my eyes, to walk forward in Your strength of heart, in mine. To throw myself into You and Your work – the Crucifixion, the Resurrection and the Ascension.

Thing is, Jesus, and I’m sure You must know this perfectly, that I cannot go it anymore without You. The road from here on out, if I am to walk it at all, has to be taken with my eyes firm on You. It ain’t no yellow-brick road. It’s the tossed tides of the ocean. That's where I am to walk. I must fix my eyes on You and be undeterred, undistracted (both from my own fascination with walking the waves and with the stormy sea itself). This is the faith I need. And this is faith: the evidence of things Unseen. That is, utter and total consecration to and dependence upon This One who walks the seas, who calms the storms, who frees the captives, who gives sight to the blind, who teaches the lame to dance.

Teach me to live, Jesus, as one who is free. Cause I want to be like You.


If I didn't care, more than words can say,
If I didn't care, would I feel this way,
If this isn't love, then why do I thrill
And what makes my head go round and round
While my heart stands still...



Thursday, November 11, 2004

Missing Love

Lots of hurts have been exposed in the recent battle I’ve found myself in. I’m broken. Feel like I’m waking up to punctured lungs. I’m breathing, but it hurts. Found this song in shuffling through some CDs. Sitting here weeping hearing it. I hope you’ve heard it, because the passion of the music is half of it. But here are the words.

Missing Love
PFR


I spent my life learning to survive.
Walked down these roads
hoping each one might lead me home.
I learned early on
That trust can come undone
And leave your heart guarding its deepest part.
But you got in through the marrow and bone
Shed some light where none had shone

I lost I found
I was missing love missing love
I fought to stand my ground
I was missing love oh missing love

Can you teach me
to live as one who’s free
From fear from shame
and the lie that I’ll never change
Help me to see myself through a lover’s eyes
No more mask no disguise

I lost I found
I was missing love missing love
I fought to stand my ground
I was missing love oh missing love

You found me
and made me whole again
My savior my friend

I lost I found
I was missing love missing love
I fought to stand my ground
I was missing love oh missing love



That’s what I had done – learned to survive. And trust always came undone, left me to guard the deepest parts of my heart from the God who created it. And I want to learn to live as one who’s free. I don’t want to be set free now – Jesus has already done that. Now I need to learn to live as one who is free. And oh, to see myself through a Lover’s eyes, and stand naked before Him, no masks, no disguise. And I love how he sings, “I lost. I found I was missing love…” I feel like in these last couple of weeks that I have wrestled so hard, struggled with so much. So now, in light of “losing” a wrestling match (if that’s what this has all been about), there’s hope of finding more. Russian poet Rainer Marie Rilke said that what we choose to battle against is so small, and the victory itself makes us small. But what chooses to battle us is big, and we are birthed into life by our defeat. And so, this is what it is to be birthed into life: being defeated by constantly bigger things. Maybe this is a part of that for me. The thought of letting go of the possibility of some things I had held onto so tightly for hope brings up a lot of disappointment and a lot of uncertainty. To say that those are just part of the Mystery in this journey is true, but it doesn’t feel all that helpful. What is God up to in all of this? I’m not sure, but if the song gives any clue, it may be my defeat, so that I may walk up out of a river gorge with a limp but also a new name (“to see myself through a lover’s eyes”).